A human tide swept by way of Paris final month for the kind of occasion France is aware of solely too effectively — a protest. Union leaders led the march, awash in a multicolored sea of flags. Demonstrators shouted fiery slogans. Clashes with the police erupted.
And, as in each protest, there was Jean-Baptiste Reddé.
He held an enormous placard over his head that learn, “Tax evasion should fund our pensions.” Its distinctive colourful capital letters stood out within the dense crowd.
Indicators like which have been Mr. Reddé’s trademark since he retired from his educating job a decade in the past and devoted himself practically full time to protesting. He has since grow to be a private embodiment of France’s enduring ardour for demonstration, rooted in a tradition that sees change as a prize to be gained, and defended, within the streets.
“That is what governs my life,” he stated in a latest interview. Demonstrating, he defined, is “the place I fulfill myself and discover a objective.”
Today, France is up in arms over authorities plans to boost the retirement age to 64 from 62, a part of a push to overtake the pension system, the third rail of French politics. Successive governments have tried to sort out the nation’s pension system, which relies on payroll taxes, arguing that folks should work longer to assist retirees who’re dwelling longer. However Mr. Reddé, as his placard indicated, stated that taxing the nation’s wealthy can be simpler.
His signature indicators have grow to be a standard sight at many protests. They emerged above the plenty within the Yellow Vest motion, which put France on edge 4 years in the past, after the federal government tried to boost gasoline taxes. They popped up at girls’s rights marches. They usually have turned Mr. Reddé into a number one character of French demonstrations, a type of “The place’s Waldo?” who invariably seems alongside unionists blowing foghorns and battalions of armor-clad riot police.
He figures he has in all probability attended greater than 1,000 protests. “Demonstrating is like loving,” Mr. Reddé, 65, stated. “You don’t depend.”
The son of an English instructor and a stay-at-home mom, Mr. Reddé grew up on the time of the Might 1968 uprisings, which breathed freedom into France’s stifling postwar social guidelines. It wasn’t lengthy earlier than he, as a pupil, joined petitions in opposition to report playing cards.
With a college diploma in English and a ardour for poetry — he treasures Virginia Woolf and Sylvia Plath — he grew to become an elementary-school instructor within the late Nineteen Seventies. That’s when he participated in his first avenue protest, in opposition to modifications to the training system.
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Mr. Reddé stated he had demonstrated in opposition to each pension overhaul since 1995. That 12 months, as strikes paralyzed France for weeks, he spent an evening at a police station for throwing rocks at officers.
“We needed to repeat Might 1968!” he stated.
Mr. Reddé retired early from educating, partly due to sick go away. “I discovered an accommodating physician,” he stated. He lives in Burgundy off an inheritance, a small pension and monetary assist from buddies. He usually sleeps at fellow protesters’ houses earlier than actions in Paris or elsewhere.
His curly hair is minimize within the pageboy fashion and dyed cherry-red. His emaciated face and worn garments give him an ascetic look. When he strides by way of protesting crowds — his slim, 6-foot-4 physique barely bent underneath his signal — he seems to be like one among Alberto Giacometti’s bronze sculptures of anguished males.
Within the early 2000s, Mr. Reddé flooded Libération, a left-wing newspaper, with small adverts calling for gatherings to advertise peace within the Center East and environmental safety. He acknowledged having “a considerably poetic and utopian character.”
“I really feel empathy for every part, human and animal struggling alike. I’m a little bit of a sponge,” he stated. “So I exhibit.”
Paris data about 5 demonstrations each day, in accordance with authorities figures, making France one of many world’s main international locations for such occasions annually, stated Olivier Fillieule, a French sociologist. Mr. Fillieule stated the nation’s “protest tradition” was rooted in a protracted historical past of centralized state energy that made little room for collective bargaining, leaving the road the perfect avenue for change.
A few of France’s most important social advantages had been gained by way of mass protests, together with the proper to paid trip within the Thirties. In faculties, youngsters research the most important social actions which have rocked the nation, making protests an inevitable aspect of each French citizen’s life.
Nonetheless, Mr. Reddé’s devotion to demonstrating is uncommon.
Earlier than every protest, Mr. Reddé follows the identical ritual. First, he thinks of a punchy slogan, drawing on his frenetic consumption of stories. Previous slogans embody “To the 49.3, we reply 1789,” a reference to Article 49.3 of the French Structure, which the federal government has used to go legal guidelines and not using a vote, and to the French Revolution.
Then, on the day of the protest, Mr. Reddé buys a 3-by-5-foot placard, sits down in a restaurant, grabs thick markers and attracts the slogan in his time-tested design of capital letters and brilliant major colours.
“We’re ruled by colorless folks,” he stated. “We should put coloration again into this world.”
In demonstrations, Mr. Reddé makes essentially the most of his top to place his signal above the group and close to politicians, drawing photographers and digital camera operators like a magnet.
Photographs of him holding his placards in demonstrations at dwelling and abroad have appeared in quite a few newspapers and tv packages through the years. In 2010, an picture of him holding an indication studying “Take heed to the folks’s anger” was utilized in newspapers around the globe.
His indicators additionally illustrate French historical past textbooks and had been displayed in a 2018 exhibition organized by Michel Batlle, a painter and sculptor, who known as Mr. Reddé “an artivist.”
Mr. Reddé has been criticized for attempting to steal the present. A 2015 profile in Libération stated his regular presence in protests may quantity to “depriving folks of their voice and picture.”
However within the crowds, Mr. Reddé is common.
On the march final month, Mr. Reddé wore a yellow vest, a memento from his involvement within the Yellow Vest protests, which he known as “a historic motion of individuals’s rebellion, for social and environmental justice.” Demonstrators stopped him for a photograph or gave him a thumbs-up.
“Irreplaceable!” one lady shouted. “Tireless,” one other protester whispered to his spouse.
Mr. Reddé is even a type of human landmark.
“We name one another and say, ‘Let’s meet close to Jean-Baptiste,’” stated Isabelle Pluvieux, an environmental activist. “He’s a lighthouse.”
Mr. Reddé stated he had present in demonstrations the love and friendship he lacked as a toddler.
“His household is the road,” stated Mr. Batlle, the artist.
Many demonstrators praised his dedication, noting that he had participated equally in small and huge protests. Mr. Reddé has additionally organized his personal demonstrations in opposition to using pesticides, securing a gathering with advisers to the surroundings minister in 2017.
“He conveys a way of tenacity, energy, dedication,” stated David Dufresnes, an impartial journalist who has extensively lined the Yellow Vest motion.
Mr. Dufresnes pointed to the bodily problem of holding an indication aloft throughout the many hours a French protest normally lasts. “There’s virtually a warrior monk facet to it,” he stated.
Mr. Reddé acknowledged that he suffered from knee issues and tendinitis. He usually holds his signal with one arm to relaxation the opposite and generally winces in ache. However he dismissed the hardship as irrelevant.
“Protesting rejuvenates,” he stated.